Lying and Autonomy

W entirely (60) maintains the moral principles of "beneficence, justice, and self-sufficiency" atomic number 18 oftentimes employed to judge the right or wrong of an act. Beneficence means treating others in modal values that pull ahead their welfare. Those who argue that lying is okay in some situations, wish to protect the feelings of someone, would argue that is promoting their welfare. However, being untruthful is hurtful and harmful. great deal most always detect a lie kinda or later, and when they do they are hurt and lose cartel and faith in the liar, whether it is a friend, politician, or roommate. As capital of Minnesota Johnson (in Taddonio 1) notes, "I think the recent rash of people getting caught lying is unsurprising...it's our nature to avoid the truth in assure to get what we want and avoid the consequences of our actions." Both co-learners I interviewed on the topic of lying are strongly opposed to it infra any circumstances, with one maintaining it does the opposite of promoting the welfare of another: "I do not believe it is ever okay to lie. up to now if you think that you are trying to help someone out, you are giving them false hopes. They will be totally devastated when or if they ever found out the truth." Therefore, lying always undermines or violates the principle of beneficence.

Justice refers to acting in a way that promotes the just distribution of social goods, based on the idea that all hu human beings should have the same moral and statutory rights. Those in favor of lying

impropriety is a deeply cherished and universal value of all people. Being treated with watch over and dignity and having a quality over the decisions that impact one's own life are cherished concepts. This is why the moral principle of autonomy is often have-to doe with in measuring the ethicality of an action like abortion or end-of-life decisions, since violating the autonomy of another is often viewed as immoral in its own right. People who lie to loved ones or friends often justify the carriage as considerate of the feelings of these individuals whom they value. However, these - what are typically called "white lies" - lies are more than just the "polite" behavior or "considerate" actions of those who perpetuate them.

Ultimately, such lies create standoffishness and erode credibility in consanguinitys. This is because they often are candid and cause loss of trust and credibility which are ambitious and sometimes impossible to restore. For example, a man who has been happily married for s counterbalance years gives into passion and seduction one even while intoxicated. He feels great remorse and loves his wife in a heartfelt way and the encounter was a meaningless, rash act for him. He decides his wife will be greatly injured if he tells her, so he avoids telling her about his indiscretion. This has completely violated her autonomy, undermining respect and dignity and taking away her right to choice. For instance, without knowing of the encounter, she cannot dupe measures to ensure her husband did not acquire some contractable disease to which she might be exposed. She cannot decide if she loves a man who is unfaithful to her, even if the result of a drunken effect of passion. For intimate-love relationships, Best (3) maintains "Failure to disclose another sexual relationship is tantamount to lying." Thus, lying also violates the principle of autonomy even when it is allegedly used for polite or considerate purposes referable to valuing the other individual. Caldwell (1) maintains that
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