Yukio Mishima's Short Story

As ane amateur says of the poet, Qing was "An advocate of free expression and [viewed] the role of the writer as social critic?cr consumeing socially oriented poems" (Ai 1).

We name in the poem Dayanhe-My Wet-Nurse that the literal story is a promote child's warm remembrance of his wet- go down on Dayanhe. The son of an influential landowner, it was crude for the well-to-do to hire a new mother to nurse and care for their children. The poem expresses the speaker's warm affection and remembrance for his wet-nurse, a poor woman whose life of virtual slavery nurtured him; "I am the son of a landlord, / But I go for been brought up on Dayanhe's milk: / The son of Dayanhe" (Qing 227). In this manner, we line up that Dayanhe represents the poor of China. The wealthy, akin the speaker's parents, are able to take favour of the labor of the poor to grow strong and powerful. This is Qing's commentary that China, like his parents, has grown rich and powerful off of the backs of the poor.

At one point in the poem, we see that the speaker contrasts the austere meagreness of Dayanhe's house with the luxury of his own. Dayanhe's house is simple. The food must be tasted to make sure it is suitable to eat. Dayanhe's children's clothes are in disrepair. Dayanhe must often kill lice on her children's clothes and understand to gathering eggs and fixing a coal fire. correct so, at the end of it all, she still has time to offer make do and nurturing to her foster-chi

In contrast to Dayanhe's house, we see that the speaker's home is one of rich luxury. The speaker's parent's house includes "red-lacquered, floral-carved furniture", "flowery brocade", and "new clothes, made of silk and mother-of-pearl" (Ai 228). He and his family eat rice that has "been milled three times" and a " call down This House" sign hangs above the door (Ai 228). Dayanhe is one of the main reasons the speaker's family lives so well, because she becomes the maid, cook, and caretaker of the family and the house once her "milk had run teetotal" and she has to "survive" (Ai 228).

ld, the speaker: "With your great big hands, you cradled me to your breast, soothing me" (Ai 227).

"Ai Qing." Britannica Biography Collection.

Viewed on Sep 28, 2004: http://web5.epnet.com/citation.asp?tb=1&_ug=sid+B3294 EC9%2D81EB%2D4808%2DB8B2%2D08A12DB3660C%40sessionmgr6+dbs+aph%2Cf5h%2Cbuh%2Cawh%2Cufh+cp+1+01CA&_us=hs+False+or+Date+ss+SO+sm+KS+sl+%2D1+dstb+KS+ri+KAAACBZA00002328+92FF&_uso=tg%5B0+%2D+db%5B4+%2Dufh+db%5B3+%2Df5h+db%5B2+%2Dbuh+db%5B1+%2Dawh+db%5B0+%2Daph+hd+False+clv%5B0+%2DY+op%5B0+%2D+cli%5B0+%2DFT+st%5B0+%2DAi++Qing+ex%5B0+%2Dproximity+BD0D&cf=1&fn=1&rn=4, 1-2.

Mishima, Y. "Patriotism." in Lim, S. G. and Spencer, N. A. (Eds.). One population of Literature. New York, NY: Houghton Mifflin Co., 1993: 317-335.

The eventual double-suicide of the couple is meant to demonstrate the loyalty of individuals to a restoration of Japanese rural areaalism as it was before the war. When the lieutenant is committing suicide, the anguish, pain, and helplessness of Reiko is comparable to the anguish, pain, and helplessness of those who watched their nation and its identity undermined by the victors of WWII. If such torment had to be born, it was born out by individuals like Reiko and Mishima, whose sense of duty was to obey the powers of the status quo in their nation. However, such individuals often found themselves without an identity or nation to believe in as the result of
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.